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As the whole society gravitates towards new forms of expression and differentiation between people, successful people built new spheres of power that at times conflicted with national interests. Hexie shequ, or harmonious communities, that Hu Jintao proposed, acted as a counter-balance between the state interests and need for zhengqi fenkai (separation of politics and businesses). The formation of yeweihui, for instance, was a case of individuals, within their personal sphere of influence, experimentally coming together to pursuit a common interest. In China, all these were part of the great experiment. Within each context, we can see the cultured forms of negotiation at dining tables and with the use of guanxi, and how these dances around formal rules otherwise so rigid in western settings. Not to forget that all these changes were built on the foundation of the old socialist. While western ethos such as privatization can give China a headstart, we can see evidence from the book of a new emerging social.
Overall, recommended reading for all who are interested more in depth, and at the same time, wide ranging perspectives on the social dynamics of Chinese economic development.Privatizing China: Socialism from Afar Overview
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